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February
11, 2002
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How
far will the PM go to accommodate the VHP?
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A
tragedy in the making
History
seldom repeats itself. But it looks like it is going to do so at
Ayodhya. Fundamentalists are once again on the prowl, this time
to recruit 10 lakh ‘Ram sewaks’ to build the temple. The last time
they had assembled in their thousands was to destroy the Babri Masjid.
The instigators are the same: leaders of the RSS parivar’s Vishwa
Hindu Parishad (VHP). They haughtily proclaimed then that they had
done it. Today they say, come what may they will start constructing
the temple after March 12.
I
covered the Masjid demolition. The only difference between then
and now is the change at the Centre. At that time, it was a Congress
government, led by P.V. Narasimha Rao. Today, it is the BJP that
heads the government under Prime Minister Atal Bihari Vajpayee.
New Delhi is as firm against the construction now as it was before
the destruction. Warnings administered today are no different from
the ones of those days. Even the words used are the same. The UP
government was run by the BJP at that time. The same party ruled
the state when the present campaign reached a crescendo.
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Rao
took no precautions. The masjid was demolished. A similar
lassitude can serve as a signal for the VHP to begin temple
construction
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It
is well known that the Centre, even if it did not connive in the
demolition, was complacent. Rao’s defence that he was let down by
the BJP government is weak because a makeshift temple came up at
the place where the masjid once stood after the imposition of President’s
rule. Rao did precious little to live up to his promise made before
senior journalists that the temple would not be there for long.
The
position of the Vajpayee government is a bit ticklish. Some of its
ministers are facing the charge of being involved in the demolition
before the court. An estranged close family member of Home minister
L.K. Advani has filed an affidavit with the Liberhan Commission
probing the demolition, making the allegation of complicity against
him. What will come out of the affidavit when the commission deals
with it is difficult to say. But it is certainly one more point
of embarrassment for the government.
Vajpayee
is categorical that the dispute can be settled either through an
agreement between the two communities or a judicial verdict. But
the BJP’s own agenda, although on hold as long as it is part of
the NDA, is no different from that of the VHP. The BJP, too, wants
the disputed site to be handed over for the building of the temple.
Party president Jana Krishnamurthi admitted at a recent press conference
that the ‘‘biggest restriction’’ was that the temple was not on
the NDA agenda.
How
does all this fit into Vajpayee’s stand? True, the PM has rejected
the demand for handing over the 67-acre acquired land to the VHP.
But referring the matter to the Law ministry to examine its legal
aspects is a concession. It indicates the pressure being exerted
behind the scenes.
The
disputed site is the sanctum sanctorum, the core of the temple.
How can the adjoining land serve the VHP’s purpose? It is a ruse,
meant to bulldose the process. First start building on the acquired
land. Put up gates, pillars and other appurtenances. Then forcing
the rest will be easier. Suppose the court declares the disputed
site as the masjid’s property. Will the VHP then allow the mosque
to be rebuilt? Fearing a possible adverse judicial verdict, its
international president Ashok Singhal has said that ‘‘faith was
not justiciable’’ and that the VHP was not prepared to abide by
any court decision. This negates the very rule of law, the pillar
on which the edifice of Indian polity stands. If the faith of a
community is above the court’s authority, then why have a constitution
at all? And does it mean the faith of every community? In fact,
it is wrong on the part of the government to even talk to a body
which says it will not obey the judicial verdict if it goes against
it.
When
the land acquisition case came up before the Supreme Court in 1993,
Justice S.P. Bharucha, currently the Chief Justice of India, rightly
said in his dissenting judgement that the acquisition would ‘‘favour
one religion against another’’ and was ‘‘opposed to secularism’’.
Another judge from the minority community, Justice A.M. Ahmedia,
who latter became the Chief Justice of India, concurred with him.
Even though the majority judgement (3-2) upheld the acquisition
by the Union government, it does not follow that the acquired land
can be handed over to the VHP.
The
government’s legal status is that of a receiver. It keeps the land
till there is a settlement or a judicial verdict. The government
cannot act on its own and give the land to one party or the other.
The Law ministry can either state that the Supreme Court has asked
the government to preserve the status quo or refer it to the Supreme
Court through the President for advice. The rest will be politics.
Whatever the exercise, the Sangh parivar, including the BJP, is
playing with fire. Should it be doing so when the country is passing
through a critical period because of a war-like situation on the
borders? The timing itself reveals the real motive (Vajpayee reportedly
sent Defence Minister George Fernandes last week to the Shankaracharya
of Kanchi to request him to have the date extended.)
The
BJP president refused to reveal the stand the party would take if
the construction of the temple began after March 12. His reply was:
‘‘We will cross the bridge when we come to it.’’ This does not discourage
the VHP in any way. The government cannot let the matter rest at
that. Rao took no precautions. The result was that the masjid was
demolished. A similar lassitude can serve as a signal for the VHP
to begin temple construction. If that happens, it would be a second
disaster for our pluralistic society.
Vajpayee
appears to be helpless as has been seen on several occasions earlier.
The NDA partners, most of whom are today opposed to the VHP’s move,
must press the government to take early action so as to stall the
recruitment of ‘Ram sewaks’. The rath yatra the VHP is contemplating
will foul the atmosphere. We saw how Advani’s rath yatra had polarised
society in north India and sparked off communal riots, leaving hundreds
dead in their wake. Even after nearly 10 years, India has not been
able to live down the ignominy of the masjid demolition. Our secular
credentials have been tarnished. Beginning temple construction by
force may squeeze out whatever is left of our claim to a democratic
and pluralistic nation. The ball is in Vajpayee’s court. He has
to ask himself how far he is willing to accommodate the fundamentalists
and to what purpose.
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