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Wednesday, July 15, 1998
Bill will help few
The Women's Reservation Bill is expected by its proponents to do great things for women in Indian society, although it has already floundered on demands of sub-reservations for backward caste and minority women. Since the bill itself assumes that reservation is a good thing, it is difficult not to concede the logic of these demands. The irony is that even if the bill becomes law, it is unlikely that it will fulfill the lofty aims for which it is intended. We have only to look at the results of the reservations for scheduled castes, scheduled tribes and backward castes to realise that this policy benefits only a select few, and the conditions of the masses are hardly affected. The masses' economic lot cannot be improved just by a policy of reservations, particularly if the reservations are for women, as they could very easily become mere proxies for the interests of their menfolk. If that happens, all that the bill will have done is create hundreds of Rabri Devis.That said, there is definitely a case forspecial treatment for women. One reason is humanitarian. Studies of working conditions have consistently shown that women are often employed part-time, and do subsidiary jobs for which they are paid much less than men. In Japan, part-time women workers are paid half the wage rates of women in regular service, and their part-time nature (which may involve work up to seven and a half hours a day) is used to deny them supplementary benefits. No wonder they are referred to as "throwaway workers." The second reason for special treatment to women is simply because it is they who nurture future generations. Children's health is not just due to adequate food consumption, but rather of proper child-caring practices. It is here that the position of women in the household and society becomes important. The key, of course, is to change men's attitudes. One way that can be done is through better education and health for women. But dowry rates in Kerala continue to be very high despite highly educated women. What is neededis a mass movement by women to assert their rights. The movement against liquor shops in Andhra Pradesh is one such example. The Federation of Cuban Women created in 1960 to organise, educate and mobilise Cuban women is an international example. This federation is supported by government subsidies and dues from members. It has been closely involved in formulating policy wherever women and children are concerned. As a result, three-fifths of all family doctors in rural areas are women. This is true women's empowerment, not the mere reservation of seats in parliament. Copyright © 1998 Indian Express Newspapers (Bombay) Ltd.

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