|
A bold Turnaround
Resuming
the bus ride to Pakistan
Shekhar Gupta
A consistent foreign policy is a very peculiar Indian phenomenon.
The world over, the first thing a change in government signals
is a shift in the foreign policy. Note the way the US made
radical shifts on China and NMD with the arrival of Bush.
Or, at a more directly relevant level, how the Labour Party
in London began with an activist stance on Kashmir, junking
John Major’s deliberate indifference. In India, funnily, if
there is one area where we take pride in not changing, it
is foreign policy.
|
It
is because of a farcical devotion to ‘consistency’ in
foreign policy that this government is not able to take
the credit for a move that finds an affirmative echo
all around
|
This
is probably why the Vajpayee government has followed up its
latest Kashmir/Pakistan initiative with defensive whisperings
of ‘‘but we haven’t shifted our policy’’, instead of flaunting
it as a bold new initiative, an audacious break from the past.
The fact is, Atal Bihari Vajpayee, L.K. Advani, Jaswant Singh
and Brajesh Mishra have done exactly that and for once they
all seem to have consensus amongst themselves on it. This
is bolder than some of the other landmark shifts in our foreign
policy: Narasimha Rao’s opening to Israel, Vajpayee climbing
the steps of Lahore’s Minar-i-Pakistan and Jaswant Singh’s
approving note on George Bush’s NMD speech. Post-Kargil we
had maintained an unrelenting posture that we won’t talk to
Pervez Musharraf unless he totally ceased cross-border terrorism.
Now we invite him for talks in the same breath as we order
our forces to join battle, all guns blazing, with his thugs
in Kashmir. Now, how would Vajpayee and his government want
this policy justified, as a continuation of the old one, a
minor change in nuance, or the boldest move ever by India
for a final solution so the subcontinent’s future generations
are not held to ransom by this dispute?
It is because of this farcical devotion to ‘‘consistency’’
in foreign policy that this government is not able to take
the credit for a move that finds an affirmative echo not merely
in foreign capitals but also within the political system at
home. The Congress has welcomed it, so have all the coalition
partners. Peaceniks are happy anyway, and if the Sangh Parivar
has a problem nobody is saying so. In fact, formally, they
have also welcomed it. Why, then, be shy of admitting that
it is a shift, a new track, a departure from the past?
The classical Indian position on Kashmir was that it is an
inseparable part of India. Whatever was happening there was
our internal problem. Pakistan had no locus standi there except
vacating the one-third of J&K it still occupies. This
has been evolving, and changing slowly over the past half
decade.
There were the initial thrust-and-parry engagements between
I.K. Gujral and Nawaz Sharif where we agreed to discuss Kashmir
as part of a composite dialogue. Then Vajpayee took a giant
step forward by formally putting it on the negotiating table
in the Lahore Declaration. Now, his invitation to a Pakistani
military dictator to discuss the issue without preconditions,
even while fighting continues in the Valley, is a turnaround,
irrespective of what diplomatic euphemism you may choose to
describe it.
|
The latest initiative can be seen
as a well thought out one, another logical step in the
process set in motion pro-actively, not with the Ramzan
ceasefire, but with the Lahore bus ride
|
The
fact is, it is a good turnaround. It is not a loss of face
or sacrifice of national interest. But it will deliver anything
substantively positive only if it is followed up with conviction
instead of the usual fears or self-doubt: have I taken a wrong
turn? Am I in the wrong lane? Am I going too fast?
The foundations of India’s classical, holy national position
on Kashmir were laid firmly in the Cold War paradigm. The
West supported Pakistan on Kashmir because it was a Cold War
ally and, for long, even a member of baby-NATOs in the East.
The Soviet Union supported India for precisely the same reason
and used their veto to keep the UN, and the international
community in general, off our backs. But since the general
international opinion was against our claims on Kashmir, we
harped on bilateralism to such an extent that we traded the
entire gains of a decisively won war (1971) in exchange for
Bhutto’s fraudulent certification of Kashmir as a bilateral
issue. The Cold War is now over, Pakistan is internationally
isolated, nobody in the world wants any maps redrawn and international
opinion, overwhelmingly, is in favour of burying old blood
feuds. This renders our classical position entirely obsolete.
If we accept this basic argument, movement onwards becomes
smoother. We have to find a final solution to Kashmir. Why,
then, not exploit this new, favourable internatio- nal mood?
You do not want foreign mediation, you only need goodwill
and the pressure this will bring upon Pakistan to be more
reasonable. But for even that to work, you have to talk to
Pakistan. Which means departing from the second stage of our
holy Kashmir position that it is our internal problem and
we need only to talk to our fellow citizens in that state
to resolve it. As our experience so far, first with the Hizbul
Mujahideen and then with the Hurriyat and Shabir Shah, has
shown there is no middle ground in Kashmiri politics that
is not somebody’s stooge, ours or Pakistan’s. Look at the
plight of poor K.C. Pant who has tried gamely to carry on
with what can only be described as a dialogue of the dumb.
He has lately been reduced to talking to emissaries of Shabir
Shah!
This government does not tell you too much. But if you were
to still give it the benefit of doubt, perhaps the ceasefire
was not such an arbitrary move, nor is this one. Perhaps the
expectation was that the ceasefire would test Pakistan’s intentions
-- they did respond positively at least in terms of stopping
shooting along the line of control -- and also start a dialogue
with the Hurriyat leading on to a separate dialogue with Pakistan.
The Hurriyat, in its lack of political wisdom as well as moral
courage, has thrown away a great opportunity to grab the middleground
mainstream from the Farooqs and the rest. So why shouldn’t
India talk directly to the Pakistanis instead? The latest
move, therefore, can be seen as a well thought out one, another
logical step in the process set in motion pro-actively not
with the Ramzan ceasefire, but with the Lahore bus ride.
Yes, this could go wrong. In fact, so dependent is this now
on the good sense of Musharraf and the patience of Vajpayee,
besides the behaviour of the jehadis nobody seems to control
and the dynamics of the Sangh Parivar’s own internal politics,
that it will take a lot of doing, and intervention of many
gods, to take it to any logical conclusion. It is even possible
that it will only bring us one more Kargil. But remember,
when it does, this initiative could be, morally and internationally,
as useful in fighting that war as the Lahore bus ride was
in the summer of 1999.
|